Jane Austen’s
novels, Pride and Prejudice and Sense and Sensibility, seem to have dual
reputations among modern audiences. If taken at face value, many readers view
the stories to be romantic and idealistic with male heroes and damsels in
distress, truly a peek into a time long passed where morals and manners meant
everything. On the contrary, when I first read the book a few years ago, I did
not enjoy it because it reveals the many difficulties women faced at the turn
of the nineteenth century. I felt sorry for Elizabeth because she is an
intellectual trapped in a world where most women constantly chattered about
frivolous things and I was annoyed by Mrs. Bennet’s scheming to get her
daughters married at any cost. Both of these reputations of Pride and Prejudice do not delve into
the subversive message which Austen was portraying in her writing outlet. It
might have been common for a female author to write about marriage in the
nineteenth century; however Austen brings something unique to the table.
In our
discussions about Pride and Prejudice
in the “History of European Women” and another class I took earlier, “Women
Writers,” I found that my first perception of this novel was entirely wrong. As
Dr. Wolbrink discussed today, Jane Austen not only commented on the problems
with the marriage system and inheritance laws in her writing, she critiqued
them and revealed their absurdities. She set her commentary within a story
which could be taken at face value or which could reveal a subversive message
about the plight of women and their lack of rights.
While Austen did want to
show how little rights women had, she also highlighted their agency. For
example, the characters of Jane in Pride
and Prejudice and Marianne in Sense
and Sensibility show how women used their “weaknesses” in their favor.
Recall the scene where Marianne falls and hurts her ankle. She is not
hysterical or in terrible pain, but she asks her younger sister to go tell her
mother to send someone to help her walk back. Along comes Willoughby and saves
the day, and for several days she uses this incident to gain sympathy from two
male suitors while her mother and sisters play along. Drawing parallels, the
character of Jane in Pride and Prejudice also
uses an illness to her advantage (with the scheming of her mother). After catching
a cold along the way to visit the Bingley sisters, she is asked to stay until
she had recovered. Although she originally writes her family that she just has a
headache and a sore throat, everyone seems to worry excessively about her. It seems that everyone
is happy she is sick (especially Mrs. Bennet) because it gets Mr. Bingley’s
sympathy and he is more likely to fall for her. Both of these examples seem to
show women’s weaknesses, but if analyzed closely it is evident that Austen is
showing how women played a role and worked around obstacles in a male biased
society to try to control who they married.
Because
I feel that there are feminist themes in these two works of Austen, I
researched what the common consensus was about whether she is considered a
feminist or not. Interestingly there is a current debate which was most
recently revived with the British printing Jane Austen’s portrait on their money
last year. Beulah Devaney urges her audience to “stop calling Jane Austen a
feminist” in her article in the Huffington Post. Devaney supports her argument
by offering that feminism is a loaded and often misunderstood word that should
not be used lightly; she stated that “Saying you're a feminist is to say that
you believe that most women are oppressed, that the white, male privilege enjoyed
by most of the people who hold power in this country should be overthrown.” I think that although Austen did not directly call for change, her stories reveal that she would probably agree with this modern definition of feminist. Oppositely, Devaney argues that it takes power away
from the word because it calls into question what should qualify as active
feminism and really there is no purpose for labeling people from the far past
as feminists. I understand Devaney’s argument in the context of the
modern women’s movement, but in the perspective of a historian I completely
disagree. One thing that a women’s history class shows is that women have long
been active in furthering their own progress. Jane Austen may not have known
what a feminist was but she wrote with purpose. Why is there any harm in
grouping her with other famous female writers such as Christine de Pisan? To
me, it only highlights how many women across several centuries added to the women’s
debate and ultimately the movement for change.
Jane
Austen wrote from her own experiences as obvious in the many parallels with her
personal life and her stories. Her novels were not meant only for entertainment
but they give insight into the lives of women and the pressures of nineteenth century society. I now have a new perspective and respect for Elizabeth Bennet's character because as Dr.
Wolbrink brought up in class today, she was the “new type” of woman which
Austen seemed to say should be a role model for women. Between the Bennet
sisters, as well as the Dashwood sisters, Austen showed the many types of women and paths women could take. This new educated “creature of reason” who critiqued marriage and refused to
marry Mr. Collins to secure her families future showcased the way women were using
their own agency to slowly make change in their world.
Sources:
Leach, Sydney. "Jane Austen: A Feminist Icon?" Crisis Magazine. August 2013. http://www.crisismagazine.com/2013/jane-austen-a-feminist-icon.
Devaney, Beulah. "Why We Need to Stop Calling Jane Austen a Feminist." Huffington Post. October 2013. http://www.huffingtonpost.co.uk/beulah-maud-devaney/jane-austen-feminism_b_4177203.html.
1 comment:
Loved the image. Great link. I know we have (had?) a female on a coin, but let's get a woman on a bill like other countries! I do think that Austen was aware of many arguments--think of all those feminists/ writers in the 17th century, per the Hilda Smith article, and the use of "reason"/"rational" by Wollstonecraft and others.
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