30 January 2014

Courtly Love Literature & Views of Women

Tiamat, Eve, and Pandora, three iconic female figures, all have one thing in common regardless of their distinctive origins: being portrayed in a negative light, essentially evil in some way. Although such a viewpoint of women, in varying degrees, has been taken up throughout history, there are moments in which patriarchy itself endorses a different version of women. If for instance, Tiamat, Eve or Pandora had been depicted within the courtly love tradition that arose in the Middle Ages, their stories and images may have been very different indeed. Courtly love literature emphasized the ideal of a chivalrous knight, a loyal and doting admirer who does everything in his power to both pursue and “win” a lady’s love (Wiesner-Hanks, 23). In this way, women were placed on a pedestal, honored for being “pure and virtuous” (Wiesner-Hanks, 23). Therefore, at the least, the courtly love tradition disrupted patterns of description, as women were attributed positive characteristics. In addition, such ideas were conveyed through culture, making them widespread, although we cannot assume widely put into practice. In fact, the literature’s ideal may not have held up in reality. For example, writers even published “cynical satires mocking chivalric conventions and bitterly criticizing women” towards the end of courtly love tradition’s heyday (Wiesner-Hanks, 23-24). Thus, the medium through which views on women appeared to improve actually was utilized to the very opposite aim. Such satires reveal an underlying distinction to the literature overall: it was reaching for an ideal, not exactly pushing for a lasting change in opinion. However, it did importantly, for the most part, give a different and persuasive story of women, offsetting the negative versions that had come before.

Wiesner-Hanks, Merry E. Women and Gender in Early Modern Europe. New York: Cambridge. University Press, 2008.

 

In this portrayal of courtly love, one can see the chivalry-like principles espoused in courtly love literature in relation to women. The knight is kneeling before the woman who is literally raised above him, receiving his adoration.

 

Image: http://cla.calpoly.edu/~dschwart/engl513/courtly/images.htm

2 comments:

Unknown said...

Sadie,

You claim that in the courtly love tradition women received more positive characteristics. While this in itself could be true compared with the ancient societies. Can these attributes be truly considered useful? Being pure and virtuous merely subjected women to a lower standard once more because they needed to protect their purity from the "ravages" of men. Even in the case of abuse or rape these women "lost" their honor, yet could they have truly prevented these actions? While these attributes are positive they are heavily male centered ideas, like the concept of virginity itself. It's an idea created by the patriarchy that determines a woman's worth based on whether she had preserved her "maiden-head" for her husband, yet the concept of male virginity is never given the same stress or even value. Contemporary sources may disagree on the concept of male virginity, but for those in the earlier periods the only reason it would be wrong is based instead on religion and the prevention of adultery. Not that a man must "preserve" himself for his future wife. Just something to keep in mind.

Unknown said...

I agree that the courtly love view of women, in setting a standard of purity, presented another way in which men could again label women in negative ways if they did not or were, in the case of rape, not able to behave in accordance with the standard. However, I was mainly attempting to demonstrate that the literature was not out rightly condemning of women, even if in reality, most men’s behavior probably did not reflect a new or chivalrous attitude. The main significance is in the fact that a different take on women came into existence; its existence shows the malleability of patriarchy and thus, at times, fallibility of it. Also, although it conveyed male centered ideas, there is evidence of women participating in the production of the literature, according to Hanks. In total, I agree that the courtly love view has its issues as well. Thanks for your discussion of virginity too; I hadn’t thought of it and I will keep it in mind.